## Several concepts about *Self* :bearded_person:
### Self-motives, self-presentation, self-esteem, personal and social identity
<!-- Put the link to this slide here so people can follow -->
**Rizqy Amelia Zein**
Department of Personality and Social Psychology
Universitas Airlangga
Slides: https://hackmd.io/@ameliazein/kogsos-8-9
---

To download the slides (.pdf), swipe down and click :printer: icon.
---
## Self motives :monkey_face:
<div style="text-align: left">
Social psychologists have identified **==:three: classes of motive==** that interact to influence self-construction and the search for self-knowledge:
* **==Self-assessment==** motivates pursuit of **valid information** about self;
* **==Self-verification==** motivates pursuit of information that is **consistent** with our own self-image;
* **==Self-enhancement==** motivates pursuit of information that **makes us look good**.
</div>
---
## Self motives :monkey_face:
<div style="text-align: left">
* **==Self-assessment==** :point_right: The motivation to seek out new information about ourselves in order to find out what sort of person we really are.
* **==Self-verification==** :point_right: Seeking out information that verifies and confirms what we already know about ourselves.
* **==Self-enhancement==** :point_right: The motivation to develop and promote a favourable image of self.
</div>
---
## Self motives :monkey_face:
<div style="text-align: left">
* One manifestation of the self-enhancement motive is described by **==self-affirmation theory==** ([Sherman & Cohen, 2006](https://www.sciencedirect.com/science/article/pii/S0065260106380045)).
- People **==reduce the impact of threat==** to their self-concept by focusing on and **==affirming their competence==** in some other area.
- e.g. I'm really bad at math, but I'm an excellent driver
</div>
---
## Self motives :monkey_face:
<div style="text-align: left">
* Which motive is **more fundamental** and more likely to prevail in the pursuit of self-knowledge - self-assessment, self-verification or self-enhancement?
</div>
---
## Self motives :monkey_face:
<div style="text-align: left">
* In a series of :six: experiments, [Constantine Sedikides (1993)](https://psycnet.apa.org/doiLanding?doi=10.1037/0022-3514.65.2.317) pitted the :three: motives against one another.
* The focus of self-reflection differs **==depending on what self-motive is operating==**.
* Sedikides found that **==self-enhancement was strongest==**, with self-verification a distant second and self-assessment an even more remote third.
</div>
---
## Self motives :monkey_face:
<div style="text-align: left">
* Because self-enhancement is so important, people have developed a formidable repertoire of **==strategies and techniques to pursue it==**.
* People engage in elaborate self-deceptions to enhance or protect the positivity of their self-concepts ([Baumeister, 1998](https://psycnet.apa.org/record/2010-11906-005)).
</div>
---
## Self-enhancement bias :zap:
<div style="text-align: left">
* Why we are so motivated to self-enhance?
* People who are threatened or distracted often display **==automatic egotism==** – a widely favourable self-image.
* The **==above-average effect==** ([Harré, Foster, & O'Neill, 2005](https://onlinelibrary.wiley.com/doi/abs/10.1348/000712605X36019))
</div>
---

---
## Threats to self-concepts :fearful:
<div style="text-align: left">
* There are :three: major sources of threat to our self-concept; *==failures, inconsistencies, and stressors==*.
* But there are several ways to cope with it. Many of them are; *==escaping, denial, downplaying the threat, self-expression, and attacking the threat==*.
</div>
---
## Threats to self-concepts :fearful:
<div style="text-align: left">
* **==Self-handicapping==** :point_right: publicly making advance external attributions for our anticipated failure or poor performance in a forthcoming event.
</div>
---
## Self-presentation :warning:
<div style="text-align: left">
* **==Self-presentation==** :point_right: a deliberate effort to act in ways that create a particular impression, usually favourable, of ourselves.
- There are :two: classes of motive for self-presentation: **==strategic and expressive==**.
* **==Impression management==** :point_right: people’s use of various strategies to get other people to view them in a positive light.
</div>
---
## Self-presentation :warning:
<div style="text-align: left">
* **==Self-monitoring==** :point_right: carefully controlling how we present ourselves.
* There are situational differences and individual differences in self-monitoring.
- **==High self-monitors==** adopt strategic self-presentation strategies because they typically shape their behaviour to project the **impression** they feel their audience or the situation demands.
</div>
---
## Self-presentation :warning:
<div style="text-align: left">
* **==Low self-monitors==** adopt expressive self-presentation strategies because their behaviour is **less responsive** to changing contextual demands.
</div>
---
### Strategic self-presentation :microphone:
<div style="text-align: left">
:five: strategic motives:
* **==Self-promotion==** – trying to persuade others that you are competent;
* **==Ingratiation==** – trying to get others to like you;
* **==Intimidation==** – trying to get others to think you are dangerous;
</div>
---
### Strategic self-presentation :microphone:
<div style="text-align: left">
* **==Exemplification==** – trying to get others to regard you as a morally respectable individual; and
* **==Supplication==** – trying to get others to take pity on you as helpless and needy
</div>
---
### Expressive self-presentation :100:
<div style="text-align: left">
* Strategic self-presentation focuses on **manipulating others’ perceptions** of you.
* In contrast, ==expressive self-presentation== involves demonstrating and validating our self-concept **==through our actions==** – the focus is more on oneself than on others.
</div>
---
### Expressive self-presentation :100:
<div style="text-align: left">
* We usually seek out people whom we believe are likely to validate who we are.
* But, a particular identity or self-concept is **==worthless unless it is recognised==** and validated by others.
* Identity requires **==social validation==** for it to persist and serve a useful function.
</div>
---
### Social and personal identities :dancers:
<div style="text-align: left">
Social identity theorists have argued that there are :two: broad classes of identity that define different types of self:
* **==Social identity==**, which defines self in terms of group memberships;
* **==Personal identity==**, which defines self in terms of idiosyncratic traits and close personal relationships.
</div>
---

---
### Social and personal identities :dancers:
<div style="text-align: left">
[Brewer and Gardner (1996)](https://psycnet.apa.org/record/1996-01782-006) asked the question **==‘Who is this “We”?’==** and distinguished
three forms of self:
* **==Individual self==** – based on personal traits that differentiate the self from all others.
* **==Relational self==** – based on connections and role relationships with significant others.
* **==Collective self==** – based on group membership that differentiates ‘us’ from ‘them’.
</div>
---
### Social and personal identities :dancers:
<div style="text-align: left">
More recently it has been proposed that there are :four: types of identity ([Chen, Boucher, & Tapias, 2006](https://psycnet.apa.org/record/2006-03023-001)):
* **==Person-based social identities==** – emphasising the internalisation of group properties by individual group members as part of their self-concept.
* **==Relational social identities==** – defining the self in relation to specific other people with whom one interacts in a group context.
</div>
---
### Social and personal identities :dancers:
<div style="text-align: left">
* **==Group-based social identities==** – equivalent to social identity as defined above.
* **==Collective identities==** – referring to a process whereby group members not only share self-defining attributes but also engage in social action to forge an image of what the group stands for and how it is represented and viewed by others.
</div>
---
## Social Identity Theory :ocean:
<div style="text-align: left">
* **==Social identity theory==** :point_right: theory of group membership and intergroup relations based on self-categorization, social comparison and the construction of a shared self-definition in terms of ingroup-defining properties.
* **==Self-categorization==** :point_right: Turner’s theory of how the process of categorizing oneself as a group member **produces social identity** and group and intergroup behaviours.
</div>
---
### Social identity salience :person_climbing:
<div style="text-align: left">
* **==Meta-contrast principle==** :point_right: The prototype of a group is that position within the group that has the largest ratio of ‘differences to ingroup positions’ to ‘differences to outgroup positions’.
* e.g. when living abroad, an Indonesian would feel their ethnic identity is less salient than their national identity.
* [Minimal group paradigm](https://www.jove.com/v/10310/creating-the-minimal-group-paradigm) :point_right: a minimal condition required to lead to ingroup biases.
</div>
---

---
## Self-esteem :muscle:
<div style="text-align: left">
* **==Self-esteem==** :point_right: feelings about and evaluations of oneself.
* Self-esteem is closely associated with **==social identity==** – by identifying with a group, that group’s **==prestige and status==** in society attaches to one’s self-concept.
</div>
---
## Self-esteem :muscle:
<div style="text-align: left">
* e.g. being identified as belonging to the group of homeless is less likely to generate *==positive self-esteem==* than being identified as belonging to the group of Ivy-league graduates.
</div>
---
## Why self-esteem:question:
<div style="text-align: left">
* [Terror management theory](https://journals.sagepub.com/doi/abs/10.1177/1088868309352321?casa_token=Rt7TZU1TtIMAAAAA:CTjkNRCzdoRhCowrhFbxzEiRQf_idi2sO4X02B9v8cOoB-d0HMS-s5qxNINzKbHeDrHuGL0gdl3O) (or **==mortality salience==**) :point_right: the notion that the most fundamental human motivation is **==to reduce==** the terror of the **==inevitability of death==**.
- Self-esteem may be centrally implicated in effective terror management.
* However, mortality salience is [**unable to replicate**](https://psyarxiv.com/vef2c).
</div>
---
## Why self-esteem:question:
<div style="text-align: left">
* Self-esteem is that it is a reliable index, or internal monitor, of social acceptance and belonging (**==sociometer==**).
</div>
---

---
## Cultural differences :japan:
<div style="text-align: left">
[Markus and Kitayama (1991)](https://psycnet.apa.org/doiLanding?doi=10.1037/0033-295X.98.2.224) describe how people in individualistic cultures have **==an independent self==**, whereas people in collectivist cultures have **==an interdependent self==** (see [week 7](https://hackmd.io/@ameliazein/kogsos-7)).
</div>

---

---
### Thank you! :tada:
Should you have any questions, drop them in:
- [Spreadsheet](https://docs.google.com/spreadsheets/d/1LqcvLnfamGoE3rxKFg9eVtttMbmkPfcF7OxMY1yVGYM/edit?usp=sharing); or
- [Drop-in session (every Friday at 11-12)](https://meet.google.com/iis-oxiz-emc); or
- [Email](mailto:amelia.zein@psikologi.unair.ac.id)
{"metaMigratedAt":"2023-06-15T11:58:54.878Z","metaMigratedFrom":"YAML","title":"self","breaks":true,"description":"materi minggu ke-8 dan 9","contributors":"[{\"id\":\"6291606a-b308-4073-872b-e429d6c41f10\",\"add\":14368,\"del\":2309}]"}